TRANSFORMACIÓN EN BAR-GAL Y LENGUADECARPA
Una vez que se ha aceptado plenamente el devenir eterno, el mundo es asimilado en su estado de fluidez constante.
Interiorizado esto y ejercitado el uso de la voluntad, se alcanza el arte de la mutación. Para ello el iniciado tiene que aprender previamente que el lenguaje no es más que una muleta en la que torpemente se apoyan las categorías de lo permanente y estático.
Sacudido el dominio de la gramática, el iniciado se encuentra ante la libertad de crear nuevas categorías a voluntad, esto es, de mutar, de transformarse.
El ser es múltiple, mutante.
Soy muchos, eres muchos.
Once it has fully accepted the eternal becoming, the world is assimilated in his constant state of fluidity.
Internalized this and exercised the use of will, it is reached the art of mutation. To do this, the initiate must learn earlier that language is not than a crutch on which categories of permanent and static are rested clumsily.
Shaken mastery of grammar, the initiate is faced with the freedom to create new categories at will, that is, of mutating, of transforming.
Being is multiple, it is mutant.
I am many, you are many.
Once it has fully accepted the eternal becoming, the world is assimilated in his constant state of fluidity.
Internalized this and exercised the use of will, it is reached the art of mutation. To do this, the initiate must learn earlier that language is not than a crutch on which categories of permanent and static are rested clumsily.
Shaken mastery of grammar, the initiate is faced with the freedom to create new categories at will, that is, of mutating, of transforming.
Being is multiple, it is mutant.
I am many, you are many.
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